Editor responsible for the content: Vassilis Saroglou  ©  2019

Other (individual) publications of temporary researchers in affiliation w. the Center

Buxant, C. (2009). Pourquoi se tourner vers le religieux ? Des besoins affectifs et cognitifs au désir de réalisation de soi. Revue Théologique de Louvain, 40, 41-65.

Christians, L.-L. (2006). Le principe de non-discrimination religieuse en droit belge et comparé: Entre obligations du législateur et obligations des contractants. In P. Wéry & S. Stijns (Eds.), Le principe de non-discrimination en droit des obligations (pp. 143-207). Bruxelles : Kluwer.

Christians, L.-L. (2004). Critériologie psychologique des dérives sectaires: Vers une première évaluation juridique. Annales de Droit de Louvain, 64, 561-594.

Christians, L.-L. (2004). Liberté religieuse et dérives sectaires comme tests de l'Etat de droit. Annales de Droit de Louvain, 64, 647-661.

Tsai, J. L., & Clobert, M. (2019, in press). Cultural influences on emotion: Established patterns and emerging trends. In D. Cohen & S. Kitayama (Eds.), Handbook of cultural psychology (2nd ed.). New York, NY: Guilford Press.

Clobert, M., Van Cappellen, P., Bourdon, M., & Cohen, A. B. (2016). Good day for Leos: Horoscope's influence on perception, cognitive performances, and creativity. Personality and Individual Differences, 101, 348-355.   PDF


Friedman, M., & Rholes, S. W. (2009). Religious fundamentalism and terror management: Differences by interdependent and independent self-construal. Self and Identity, 8, 22-44.

Friedman, M. (2008). Religious fundamentalism and responses to mortality salience: A quantitative text analysis. International Journal for the Psychology of Religion, 18, 216-237.

Friedman, M. & Rholes, S. W. (2008). Religious fundamentalism and terror management. International Journal for the Psychology of Religion, 18, 36-52.

Friedman, M., & Rholes, S. W. (2007). Successfully challenging fundamentalist beliefs results in increased death awareness. Journal of Experimental Social Psychology, 43, 794-801.


Mathjisen, F. (2009). Empirical research and paranormal beliefs: Going beyond the epistemological debate in favour of the individual. Archive for the Psychology of Religion, 31, 319-333.   PDF

Mathjisen, F. (2010). Young people and paranormal experiences: Why are they scared? A cognitive pattern. Archive for the Psychology of Religion, 32, 345-361.   PDF

Mathjisen, F. (2012). Adolescents and spiritualism: Is this a good way to cope with fear? A qualitative approach. Mental Health, Religion & Culture, 15, 485-494.  

Mathijsen, F. P. (2016). Anomalous experiences and schizotypy: which comes first? The Hermit Crab syndrome hypothesis. Mental Health, Religion & Culture, 19, 113-123. 

Uzarevic, F., Ljubotina, D., & Knezovic, Z. (2016). God representations: An exploratory study on a Croatian adolescent sample. Research in Social Scientific Study of Religion, 27, 24-42.   PDF

Van Cappellen, P. & Rimé, B. (2013). Positive emotions and self-transcendence. In V. Saroglou (Ed.), Religion, personality, and social behavior. New York, NY: Psychology Press.

Van Cappellen, P. (2012). La fierté dans les Psaumes, ou le paradoxe de la glorification de soi en Dieu. Revue Théologique de Louvain, 43, 341-362.

Van Cappellen, P. (2011). Un rituel collectif: Analyse de 1 Ch 15-16 selon le modèle de E. Durkheim. Scandinavian Journal of the Old Testament, 25, 289-302.

Van Cappellen, P. (2010). Positive emotions and their impact on spirituality and basic beliefs. Emotion Researcher, 26, 5-7.

Van der Noll, J. (2014). Religious toleration of Muslims in the German public sphere. International Journal of Intercultural Relations, 38, 60-74.   PDF