Individual publications of temporary researchers
Buxant, C. (2009). Pourquoi se tourner vers le religieux ? Des besoins affectifs et cognitifs au désir de réalisation de soi. Revue Théologique de Louvain, 40, 41-65.
Christians, L.-L. (2006). Le principe de non-discrimination religieuse en droit belge et comparé: Entre obligations du législateur et obligations des contractants. In P. Wéry & S. Stijns (Eds.), Le principe de non-discrimination en droit des obligations (pp. 143-207). Bruxelles : Kluwer.
Christians, L.-L. (2004). Critériologie psychologique des dérives sectaires: Vers une première évaluation juridique. Annales de Droit de Louvain, 64, 561-594.
Christians, L.-L. (2004). Liberté religieuse et dérives sectaires comme tests de l'Etat de droit. Annales de Droit de Louvain, 64, 647-661.
Clobert, M., Sims, T. L., Yoo, J., Miyamoto, Y., Markus, H. R., Karasawa, M., & Levine, C. S. (2019, in press). Feeling excited or taking a bath: Do distinct pathways underlie the positive affect-health link in the U.S. and Japan? Emotion. Advance online publication.
Tsai, J. L., & Clobert, M. (2019). Cultural influences on emotion: Established patterns and emerging trends. In D. Cohen & S. Kitayama (Eds.), Handbook of cultural psychology (2nd ed., pp. 292-318). New York, NY: Guilford Press.
Clobert, M., Van Cappellen, P., Bourdon, M., & Cohen, A. B. (2016). Good day for Leos: Horoscope's influence on perception, cognitive performances, and creativity. Personality and Individual Differences, 101, 348-355. PDF
Friedman, M., & Rholes, S. W. (2009). Religious fundamentalism and terror management: Differences by interdependent and independent self-construal. Self and Identity, 8, 22-44.
Friedman, M. (2008). Religious fundamentalism and responses to mortality salience: A quantitative text analysis. International Journal for the Psychology of Religion, 18, 216-237.
Friedman, M. & Rholes, S. W. (2008). Religious fundamentalism and terror management. International Journal for the Psychology of Religion, 18, 36-52.
Friedman, M., & Rholes, S. W. (2007). Successfully challenging fundamentalist beliefs results in increased death awareness. Journal of Experimental Social Psychology, 43, 794-801.
Mathjisen, F. (2009). Empirical research and paranormal beliefs: Going beyond the epistemological debate in favour of the individual. Archive for the Psychology of Religion, 31, 319-333. PDF
Mathjisen, F. (2010). Young people and paranormal experiences: Why are they scared? A cognitive pattern. Archive for the Psychology of Religion, 32, 345-361. PDF
Mathjisen, F. (2012). Adolescents and spiritualism: Is this a good way to cope with fear? A qualitative approach. Mental Health, Religion & Culture, 15, 485-494.
Mathijsen, F. P. (2016). Anomalous experiences and schizotypy: which comes first? The Hermit Crab syndrome hypothesis. Mental Health, Religion & Culture, 19, 113-123.
Uzarevic, F., Ljubotina, D., & Knezovic, Z. (2016). God representations: An exploratory study on a Croatian adolescent sample. Research in Social Scientific Study of Religion, 27, 24-42. PDF
Van Cappellen, P. & Rimé, B. (2013). Positive emotions and self-transcendence. In V. Saroglou (Ed.), Religion, personality, and social behavior. New York, NY: Psychology Press.
Van Cappellen, P. (2012). La fierté dans les Psaumes, ou le paradoxe de la glorification de soi en Dieu. Revue Théologique de Louvain, 43, 341-362.
Van Cappellen, P. (2011). Un rituel collectif: Analyse de 1 Ch 15-16 selon le modèle de E. Durkheim. Scandinavian Journal of the Old Testament, 25, 289-302.
Van Cappellen, P. (2010). Positive emotions and their impact on spirituality and basic beliefs. Emotion Researcher, 26, 5-7.
Van der Noll, J. (2014). Religious toleration of Muslims in the German public sphere. International Journal of Intercultural Relations, 38, 60-74. PDF